As an educated, independent and civilized nation, the Tajiks of historical Khorasan have always made a significant contribution to the development of all fields of statehood, social infrastructure, economy, trade, science, culture, literature, architecture and art.
Tajiks have always fought for the preservation of territorial integrity, the spread of justice, the honor of the people, and the restoration of the central government, taking into account the public good and the peace of the people.
This undeniable truth, which has been formed throughout history, has not been ignored by any group or government. Although the rulers of the dynasties came and went, but over time they were influenced by the Aryan personality culture and went through the stage of civilizational refinement. On the other hand, this change of identity had a historical background and a concrete factor, because the southern tribes from the northeast of India came to Khorasan from the 14th century AD, and this process of forced migration, the analysis of which is beyond. The issue is still ongoing
If we look at the history of this country, it becomes clear that complete mastery of the Dari language was considered a sign of intelligence and vigilance, cultured and progress in advancing social processes. Therefore, the elites and nobles of the tribe used the pleasure of this universal language, which had the capacity of spiritual burden of a thousand years and had expanded from China to the borders of Europe, used in the family environment and the governments. It is natural that the impurities of tribal mentality were quickly swept away by the winding of creative and worldly culture.
If we look at the cases of the not-so-distant 2000s, the same historical mistake was repeated in Kabul with changes. In 1380, the "Resistance Front" did not accept the full-fledged president of the Republic of Afghanistan and handed over the government to a person who was not really known among the people and the political scene of the country. The result of this deal was to the detriment of the national interests of the Tajiks, because the Tajiks of Khorasan found it acceptable to be placed in secondary positions and commercial interests and left the political arena again.
The Tajiks of Afghanistan have no longer the opportunity to fight for other people's goals. Their main way and axial trajectory in the near future is to mobilize all the people against civilizational threats and dangers. Uniting around genuine leaders who have not disgraced themselves among the population, raising national self-awareness and designing a long-term program for reviving the prestige and worthy status of Tajiks can determine the way to solve the issue of Afghanistan and the future fate of the region.
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